Biao Xiang
University of Oxford, Oxford, United Kingdom
Max Planck Institute for Social Anthropology, Halle, Germany
Keywords: suspension, hypermobility, agency, problematization, complexed development, the present, compressed modernity, jiujie, xuanfu
DOI: 10.5509/2021942233 FULL TEXT AVAILABLE
“Suspension” is the translation of the Chinese term xuanfu, which has been widely used in public discussions in China since the mid-2010s. Suspension indicates a state of being in which people move frequently, conduct intensive labour, and pause routine life—in order to benefit fast and then quickly escape. People keep moving, with no end in sight, instead of changing their current conditions, of which they disapprove. As a result, frantic entrepreneurial energy coexists with political resignation. Suspension is a life strategy, a multitude of experiences, a feeling—and now, a keyword: a crystallized consciousness with which the public problematize their experiences. This special issue develops this term into an analytical approach based on ethnographic research involving labour migrants in and from China. This approach turns migration into a basis for critical analyses on issues far beyond it; enables co-research between researchers, migrants, and the broader public; and seeks to cultivate agency for change among actors. This introductory essay, based on the author’s long-term field research and public engagement, outlines why we need such an approach, and how we might develop it.
悬浮:在超级流动的世界里寻找求变的能动性
关键词:悬浮, 超级流动, 能动性, 问题化, 复杂发展, 当下。
自二十一世纪第二个十年的中期起, “悬浮”一词就广泛见于中国的公共讨论,英文翻译为Suspension。 悬浮表示了一种存在的状态,其中人们频繁搬迁、从事高强度劳动并且暂停日常生活,以便快速获益然后迅速脱身。尽管看不到尽头,人们却一直在坚持,而不是去改变他们自己并不赞同的处境。结果是,狂热的创业能量与政治上的服从共存。悬浮是一种生活策略、多种经历的集合、一种感受——而在当下也是一个关键词:公众赖以问题化他们经历的一种结晶化的意识。
本期特刊以根据民族志方法对中国国内和对外输出的流动务工人口进行的研究为基础, 将这个名词发展成为一种分析方法。此方法将人口流动变成对远远超越人口流动本身的问题所进行的批判分析的基础;它促成研究者、流动务工人口以及广大公众之间的合作研究;并致力于在行动者中培养求变的能动力。本引论根据作者长期的田野研究和公众参与,概述了我们需要这种方法的原因以及应该如何对它加以发展。
Translated from English by Li Guo
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