Heidelberg University, Heidelberg, Germany
Heidelberg University, Heidelberg, Germany
Keywords: India, competitive authoritarianism, democratic backsliding, civil society, state
DOI: 10.5509/2023964747
This paper explains and corroborates the mechanism by which civic and political spaces opposed to Hindu nationalism were attacked, especially after the arrival of the right-wing Hindu nationalist Bharatiya Janata Party (BJP) government in 2014. Three mechanisms are discerned for replacing pluralistic values with Hindu majoritarian ones. Sometimes institutions are just allowed to drift by interpreting old rules in new ways. For example, no formal rules for media control have changed but the government’s control over media has increased substantially. At other times, incremental legal and policy changes are executed to make the change explicit, often building on a new moral purpose. To give another example, the FCRA (2010) was amended and weaponized against NGOs in a layered way in 2020. Finally, when political opposition is weak, institutions that have provided guarantees for protecting diversity have simply been displaced by new and radically different ones. This was the case with abrogating Article 370, which converted the special status of the sub-national state of Jammu and Kashmir to the status of two federally administered union territories—Jammu and Kashmir and Ladakh. These mechanisms place India in a competitive authoritarian frame, where electoral majorities are deployed to systematically attack the political opposition, thereby making it more difficult for it to rise. Despite these propensities, opposition parties have won elections in some of India’s sub-national states. The challenges facing the world’s most populous democracy are significant, even though competitive elements co-exist. These elements in a competitive authoritarian regime, however, are under severe stress. India’s democratic credentials can be revived only if the competitive elements of India’s democracy stand united against ethno-nationalist Hindu majoritarianism.
视角
印度的民主: 竞争性威权主义倾向?
关键词:印度、竞争性威权主义、民主倒退、公民社会、国家。
本文解释并确证了反对印度民族主义的公民和政治空间受到攻击——尤其是在 2014 年右翼印度教民族主义印度人民党 (BJP) 政府上台后——的机制。 以印度教多数派取代多元主义价值的机制可以辨识出三种。有时制度只是被允许通过用新的方式解释旧的规则而变迁。例如,媒体控制的正式规则并没有改变,但政府对媒体的控制却实质性加强。在其他时候,通过实施渐进性的法律和政策变化,使得变化变得明确,而这通常建立在新的道德目的之上。再举一个例子,《公平信用法案》(2010)在2020年层层修订并演化成针对非政府组织的武器。最后,当政治反对派力量较弱时,为保护多样性提供保障的制度就会被新的、截然不同的制度所取代。 废除第 370 条就是这种情况,该条将查谟和克什米尔次国家的特殊地位转变为两个联邦直辖的联邦领土的地位——查谟和克什米尔以及拉达克。这些机制将印度置于竞争性威权框架中,选举中的多数派被用来系统性地攻击政治反对派,从而使其崛起变得更加困难。尽管有这些倾向,反对党还是赢得了印度一些国家以下行政层级的选举。但世界上人口最多的民主国家还是面临着巨大的挑战;尽管存在着竞争性的因素,然而竞争性威权政体中的这些要素却面临着巨大的压力。只有印度民主中的竞争性因素团结起来反对族群-民族主义的印度教多数主义,印度的民主才能得以恢复。
Translated by Li Guo
Read Article on IngentaConnect requires institutional subscription